It will vdevour you wlike the locust. Multiply yourselves wlike the locust; multiply wlike the grasshopper! sixteen You improved xyour merchants over The celebrities from the heavens. wThe locust spreads its wings and flies away.
eighteen Your shepherds bare asleep, O king of Assyria; cyour nobles slumber. Your people dare scattered over the mountains with none to collect them.
14The mountains quake just before him; 15the hills soften; the earth heaves ahead of him, 16the globe and all who dwell in it. 6
9 The voice of your Lord cries to town— and it can be seem knowledge to concern hyour name: “Hear of ithe rod and of him who appointed it!3 ten Can I forget about any longer the treasures4 of wickedness in the home of the wicked, plus the scant measure that's accursed? 11 Shall I acquit the man jwith wicked scales and using a bag of deceitful weights? 12 Your5 prosperous Guys are kfull of violence; your inhabitants lspeak lies, and mtheir tongue is deceitful inside their mouth. thirteen as a result I strike you by using a grievous blow, nmaking you desolate because of your sins.
God's righteous and just kingdom will finally triumph, for kingdoms built on wickedness and tyranny will have to ultimately slide, as Assyria did.
Mr. Whiston e spots him in the yr of the world A. M. 3278, or 726 B.C.; and suggests that he foretold the destruction of Nineveh an hundred fifteen many years ahead of it came to go, so states Josephus file . how much time this prophet lived, and exactly where he died, and was buried, is uncertain. Pseudo-Epiphanius g claims he died and was buried in Begabar. Isidore h says it absolutely was in Bethafarim; each which are to generally be corrected by Dorotheus, who calls the spot Bethabara, as Huetius i observes; a similar where John was baptizing, Joh one:28; but Benjamin of Tudela k claims his grave was to get witnessed in a place referred to as Einsiphla, inside the land of Chaldea; and speaks of the synagogue of this prophet while in the province of Assyria l ; but on these things we can not depend. from the authority of this prophecy there will need be no doubt, as appears with the inscription with the book, the sublimity and majesty on the type, and its settlement with other prophets; see Na 1:fifteen; compared with Isa 52:7; and the accomplishment from the prophecies contained in it, which respect the damage in the Assyrian empire, and specially Nineveh, the metropolis of it; the reason for which were being their sins and transgressions, the inhabitants thereof had been responsible of, and they are pointed at in it.
This chapter commences Using the title of your book, exhibiting the subject material of it; and describing the penman of it by his title and place, Na one:1; and that is followed that has a preface to The entire book; setting forth the majesty of a jealous and revenging God; the power of his wrath and fury; of which occasions are offered in interesting tempests; drying up the sea along with the rivers; building one of the most fruitful mountains barren, which tremble just before him; yea, even The full globe, plus the inhabitants thereof, his indignation remaining intolerable; and however he is gradual to anger, great to them that belief in him, whom he appreciates, and whose protection he is inside of a time of difficulties, Na one:2-7.
rHe will bring me out to the light; I shall glimpse on his vindication. ten Then smy enemy will see, and disgrace will cover her who tsaid to me, “where by will be the Lord your God?” uMy eyes will glance on her; now she'll be trampled down vlike the mire of your streets.
fifteen two jBehold, upon the mountains, kthe feet of him who brings good news, who publishes peace! lKeep your feasts, O Judah; mfulfill your vows, nfor in no way once again shall the worthless go through you; He's completely Minimize off.
two cThe Lord can be a jealous and avenging God; the Lord is avenging and wrathful; dthe Lord can take vengeance on his adversaries and ekeeps wrath for his enemies. three fThe Lord is gradual to anger and ggreat in power, and hthe Lord will by no means obvious the guilty.
twelve your fortresses are slike fig trees with to start with-ripe figs— if shaken they tumble to the mouth from the eater. thirteen Behold, your troops tare Females inside your midst. The gates of your respective land are large open up to your enemies; hearth has devoured your bars.
12 Hence suggests the Lord, “even though These are at whole energy and several, cthey might be Lower down and pass absent. dThough I have stricken you, I'll afflict you no a lot more. thirteen And now eI will split his yoke from off you and can burst your bonds apart.”
eight lRejoice not about me, O mmy enemy; nwhen I drop, I shall rise; owhen get more info I sit in darkness, the Lord will probably be a light to me. 9 pI will bear the indignation on the Lord due to the fact I've sinned from him, right until qhe pleads my lead to and executes judgment for me.
two For qthe Lord is restoring the majesty of Jacob because the majesty of Israel, for plunderers have plundered them and rruined their branches.